![]() Attention can be brought to the breath, the sound, the sound and the silence, or entirely un-contracted, open awareness. The practice of suizen or blowing zen is similar to the practice of zazen. Only this, indescribable and beyond comprehension. Through the practice of zazen it can be recognized that there is only this, no separation, no things, no self, nothing. An alternative version is shikantaza, maintaining open awareness where attention is not contracted. When attention drifts, bring it back to the breath. Sit in a comfortable position with the spine straight, and bring attention to the breath. In place of or in combination with zazen and the koan, the shakuhachi is used for suizen or blowing Zen. The Fuke sect, a sub-sect of Rinzai Zen with their headquarters at Myōan-ji (Temple of Light and Darkness), a sub-temple of Tōfuku-ji in Kyoto, has used the shakuhachi for centuries as a tool for Zen practice. inquiry and insight and if either or both can bring about the dissolution of these illusions. There are differing ideas about the possibility of physical training vs. Some focus primarily on zazen, sitting meditation, some on the koan, questions or statements aimed at dissolving the illusion of self and separation, and some that use both. There are different Zen sects that attempt to bring about this un-realization in different ways. Beyond the intellect, beyond understanding, beyond convention, beyond the idea of Zen. An un-realization of the illusion of separation, the illusion of self, of stories of time and space. Zen is closer to a practice, a realization, or better yet, an un-realization. There is no doctrine, and no god or gods. ![]() It's not a religion in the western sense. Shakuhachi, Zen, & Suizen Shakuhachi and Zen
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